ToK Prescribed Essay Titles (November 2014): Question 1

“Some areas of knowledge seek to describe the world, whereas others seek to transform it.” Explore this claim with reference to two areas of knowledge.

Read this post in association with the post on Title 2 of the November 2014 TOK Title list.

You might think that the Arts and Sciences neatly fit into the distinction expressed by this title.  The Arts involve imaginative descriptions of the world which draw you into a world of make believe, through words, paint, music or dance, for instance, and you’re thrown back into the real world after the story ends or you disengage from the art work or when the music stops.  The Sciences involve a practical application of theories that lead to inventions in the physical worlds of media, technology and industry, for example, and you use the products of this process often without thinking about it and taking it very much for granted.

This distinction often leads people to argue that the Arts are generally useless when compared to the Sciences.  How can the Arts ever be anything but secondary to the Sciences?  But this would be naive at best and ignorant at worst. In fact, why can’t the Arts and Sciences be both descriptive and transformative?  We need both equally and they are both equally crucial to our evolutionary development.

Consider Jonathon Gotschall’s thought experiment. Imagine millions of years ago in the evolutionary beginnings of our ancestors, there are only two human tribes, alike in every way except one, as designated by their names: the ‘Storytelling People’ and the Practical People’. One group is going die out, whereas the other is going to survive.

Here’s how the difference manifests itself: the Storytelling People do their hunting and gathering and mating as the Practical People do, but they get bored easily and when tired out by the day’s activities often spend long hours exchanging tales (sometimes downright lies) about things that have happened, might happen or might never happen at all.  They enjoy themselves and have lots of fun making up their fictions while the Practical People don’t have anything to do with the seemingly trivial matter of telling stories; they keep on with their survival activities, hunting, gathering and mating more and more, and when they get tired, they crash with fatigue and sleep to refresh their energies for more of the same practical survival work.

We know the end of this thought experiment, Gotschall argues: the Storytelling People is homo sapiens and they survived; the purely Practical People (if they existed at all beyond the thought experiment) no longer exist.  And yet if we hadn’t known this outcome from the beginning and had been asked to predict which of the two groups would survive, surely it would have been the Practical People, whose frugality and efficiency and value systems were more than a competitive match for the frivolous storytellers.

The fact that this didn’t happen Gotschall calls ‘the evolutionary riddle of fiction’.  So what is it about our imaginative capabilities, our need for storytelling that gives us such an evolutionary edge?

Some answers are that the human imagination is like a virtual reality ‘holodeck’ which constantly runs internal simulations in which we project ourselves into make believe situations as a practice for real life situations; telling stories is a socialising experience which sharpens our empathetic skills and hones our altruistic nature which gives our species an evolutionary advantage of cooperating when faced with life’s manifest obstacles; moreover, engaging with these internal, imaginary fictions can be done in the safety of our head which takes away the risks and dangers involved in the real world.

Imagining the future paves the way of shaping a vision of how things can be which in itself is the first step towards transforming the here and now...

ToK Essay Presecribe Titles (November 2014): Question 4

“To gain an understanding of the world we need to make use of stereotypes.” With reference to two areas of knowledge, to what extent do you agree with this statement?


Click on the picture and read the corresponding post before reading what follows...



The anecdote about Gandhi is special on many levels, most especially in the way that it simultaneously exposes a negative cultural stereotype of the ‘stupid foreigner’, then subverts and replaces it with a celebration of a more positive stereotype of the ‘heroic Englishman’.  The irony is, of course, that Gandhi’s response to his Professor embodies the very sense of humour for which the English are renowned and turns it against his Professor to underline a reversal of roles.  Stereotypes are, in short, often about seeking patterns and we cannot help using them to function in the world as well as to understand it, because we are inherently pattern seeking creatures...
 

Click the picture to go to a TED Talk entitled, 'The Science of Stereotypes'

 

Stereotypes and emotion: Think of survival and the fear driven flight/fight responses of our early ancestors which continue to shape our behaviours today. There is a link with intuition, our capacity to make quick judgments without reason getting in the way.  The usual example is to imagine yourself in a savannah; you find yourself face to face with a hungry lion and your back to a tree.  You don’t reason out the pros and cons of the situation as this would take too long and you’d most likely end up as lunch; you feel fear and this triggers an intuitive ‘save yourself’ response which instantly drives you to climb the tree (hoping the lion doesn’t follow!) Now even, though we don’t often find ourselves in a savannah, the same thing happens in our urban jungles and emotion helps to judge situations based on our recognition of patterns of danger.  But the down side is that there’s no in built ‘deception detection’ kit – in other words, you could be wrong in your emotive judgments.

Stereotypes and perception: As the Gandhi example illustrates, stereotypes often distort the way we see world and people and are reinforced by a number of cognitive biases.  On the more positive side, they can help build knowledge because they help to identify who belongs to a particular group and who doesn’t as a way of demarcating needs, values and beliefs which are, after all, essential to our nature as social beings.

Stereotypes and reason: A cultural stereotype is a form of generalisation, not exactly like the inductive inferences we draw from observed data by means of the scientific method or the deductive inferences we make using mathematical logic, but driven by emotion as a means of justifying attitudes and actions.  On the one hand, these reasoned inferences are helpful in various ways; for example, clarifying the decision making process when dealing with people and situations, but they also shore up prejudices and intolerance (eg. religious attitudes towards gay marriage...). We often rationalise our attitudes to people without realising that we are prone to making various logical fallacies in our justifying arguments.

Stereotypes and language: Here, stereotypes help us to classify social groups making it easier to give us sense of social/cultural identity, but can lead to extremes of nationalistic pride (eg. White Supremacists in the West and Taliban suicide bombers in the Middle East...) and social/cultural divisions (eg. gender divisions between men and women...) But here’s something of a paradox: according to the etiquette of political correctness, it’s offensive to use the ‘n’ word when communicating to and about black people, but then it appears to be fine for black rap artists to use the word in song lyrics. Is this simply artistic licence or doesn’t political correctness apply to them? A basic example, but you can probably think of other such examples of hypocrisy in our behaviour.

In summary, stereotypes are part of our ‘mental map’; a set of patterns we create or which are culturally handed down to us and which we use to navigate our world of disparate ideas, data and human behaviour.  We make them in order to have some sense of control over our thoughts, other people and our environment, but sometimes they get in the way of clear thinking and peaceful interactions with those around us...

ToK Prescribed Essay Titles (November 2014): Question 5

Click picture to go to a site which discusses the idea of 'The Banality of Evil'

“The task of history is the discovering of the constant and universal principles of human nature.” To what extent are history and one other area of knowledge successful in this task?

The idea of ‘constant and universal principles human nature’ implies, somewhat strangely, that knowledge about humans can be encapsulated in general laws which could in effect allow us to predict future behaviour. Given the conditions of a specific situation and how most people behave within it, most of the time and in most places, we can, with a high degree of probability, assert that an individual or group will behave in the same way should those conditions ever come about in the future.  Here is an exploration of examples within History, Ethics and H Sciences that span between the 1940s to the present day...

During the post Second World War Nuremburg trials, the prominent writer Hannah Arendt observed how some of the most notorious Nazi war criminals appeared to be just normal citizens of whom we wouldn’t take much notice in the street; often, some of them just seemed plainly nice on the surface.  She coined an expression to embody this observation about the paradox of human nature: ‘the banality of evil’.  The implied thesis is twofold: first, that in spite of being educated, intelligent and civilised, we all have a dark, monstrous side to us and can turn to it at any moment of our lives, especially when our consciences are influenced and undermined by those in authority.  And second, the common sense belief that some of us are simply born evil and these ‘bad apples’, so to speak, are the cause of all the nastiness in the world. But is this a ‘constant and universal principle of human nature’? And how do we know the difference between good and bad apples?

TOK students often present in their essays the psychology experiments undertaken by Stanley Milgram who set out to test the theses in the early 1960s.  Milgram’s ‘Obedience Experiments’ or “shock” experiments, as they came to be known, explore the tension between conscience and authority and offer a staggering conclusion: most people find it emotionally easy to ignore their sense of moral responsibility, especially when they see themselves as part of a chain of evil action and far away from the final consequences of it.  The idea is that good or evil isn’t entirely in our genes or brains or spirit (as some religions might have us believe), but our environment can deeply influence us to act in evil ways. Again, is this ‘a constant and universal principle of human nature’?

In 1971, Philip Zimbardo attempted to test the conclusions reached by Milgram through another experiment: the notorious ‘Stanford County Jail’ experiments which were reminiscent of situations described so vividly in Golding’s Lord of the Flies. The results of the experiment are arguably more shocking than Milgram’s. The scheduled two week experiment was shut down by Zimbardo after a matter of days because of what Zimbardo came to call ‘the Lucifer effect’: how an individual’s character can become so transformed that an otherwise ordinary person can commit extraordinarily monstrous acts.  To extend a former analogy: a good apple can become bad when placed in a bad barrel.  In short, context is all.  Where Zimbardo’s conclusions go further than Milgram’s is in the insight that very often we don’t need an authority figure to manipulate us to do evil acts; good people can turn evil simply by adopting, or being assigned, a particular stereotype or role and put in a situation where the rule of law is not enforced fully.

Two relatively recent examples from vastly different cultures serve to illustrate how both Milgram’s and Zimbardo’s experiments seem to have discovered a ‘constant and universal feature of human nature’ as far as morality is concerned.

In 2004, we learned about the atrocities committed by US soldiers at the Abu Graib detention camp – acts of evil which were strongly reminiscent of the results of the Stanford Prison Experiment.

In 2008, we learned about Shin Dong-hyuk, a North Korean man born in a detention camp, who, being allegedly the first person ever to have escaped from such a place, tells stories of some of the most terrible atrocities that are committed in the name of ‘democracy’, including his own act of condemning his mother to death by telling guards of her plans to escape.

So we evolved into moral beings who also have a capacity for immoral behaviour.  Most people, most of the time and in most places choose to be moral, but in certain situations, even the most ordinary person can be driven to unspeakable acts of evil.

If this sounds like a dark and miserable story, read up on the experiments conducted by Steve Sherman, the results of which suggest that education can help strengthen our consciences against the vagaries of authority; especially education that directs and guides us in creative enquiry into moral dilemmas and how we might resolve them…

ToK Essay Prescribed Titles (November 2014)

The new ToK Essay titles for November 2014 are out and published online courtesy of: http://tok.ais.wikispaces.net/file/view/TOK+Prescribed+Titles+Nov2014.pdf

1.“Some areas of knowledge seek to describe the world, whereas others seek to transform it.” Explore this claim with reference to two areas of knowledge.

2. “Knowledge takes the form of a combination of stories and facts.” How accurate is this claim in two areas of knowledge?

3. “In the production of knowledge, it is only because emotion works so well that reason can work at all.” To what extent would you agree with this claim in two areas of knowledge?

4. “To gain an understanding of the world we need to make use of stereotypes.” With reference to two areas of knowledge, to what extent do you agree with this statement?

5. “The task of history is the discovering of the constant and universal principles of human nature.” To what extent are history and one other area of knowledge successful in this task?

6. “We may agree about general standards in the arts but disagree as to whether a particular work has artistic merit. In ethics the situation is reversed: we may disagree about ethical theories but we all know an unethical action when we see one.” Discuss.

Good luck to all the students around the world starting on your TOK essay adventure!